Source: www.tabletmag.com
LOS ANGELES, USA, January 5, 2009: Yoga, with its meditation, with its mysterious secrets and ties to Hinduism and Buddhism, isn’t just a physiological practice; it’s a spiritual one. And I am a Modern Orthodox Jew. By practicing yoga, I’m now forced to wonder, am I practicing a religion outside my own? Am I sinning before God? When I first took up yoga, this question never occurred to me. I was dealing with a difficult time, but I had also abandoned my religious upbringing. I’m surprisingly happy in my lifestyle, but I’m also realizing that a true immersion in yogic practice may very well be a violation of my Jewish one.
There is a statue of Ganesh, the Hindu Deity, in the yoga studio I attend. At the end of the class, my instructor says, “Namaste,” and bows toward the class. In turn, we bow back. Namaste means, “The Divine in me salutes the Divine in you.” During many of the meditation sessions, we are asked to put our hands in “prayer position,” which is what it sounds like: hands joined together at the heart. The more I thought about it, the more I worried that yoga might be its own religion, and that I might be committing a sin–worshipping an idol, even–by practicing it.
So I asked my yoga teacher at City Yoga in West Hollywood, Linda Eifer, a Conservative Jew, what she thought. “Yoga is not a religion,” she said, emphatically. “It’s a spiritual practice that combines the body, the mind, and the spirit. It’s based on an ancient Indian tradition that includes inspiration from statues, which are a mythology that combine human and divine characteristics.”
But despite all these things at odds with Judaism, yoga seems to have a strong pull on Jews. If you live in America in 2010, your “pintele yid” may be a little malnourished, and whether because of assimilation or a lack of Jewish practice, some Jews seek to feed this hunger outside of the synagogue.