{"id":11190,"date":"2012-07-21T12:00:00","date_gmt":"2012-07-21T12:00:00","guid":{"rendered":"https:\/\/www.hinduismtoday.com\/hpi\/2012\/07\/21\/new-report-examines-beliefs-of-asian-americans\/"},"modified":"2012-07-21T12:00:00","modified_gmt":"2012-07-21T12:00:00","slug":"new-report-examines-beliefs-of-asian-americans","status":"publish","type":"post","link":"https:\/\/www.hinduismtoday.com\/hpi\/2012\/07\/21\/new-report-examines-beliefs-of-asian-americans\/","title":{"rendered":"New report Examines Beliefs Of Asian-Americans"},"content":{"rendered":"<p>Religion News Service<\/p>\n<p>UNITED STATES, July 2012 (RNS): The most comprehensive study of religion and Asian-Americans to date finds them less religious than most Americans, but also far more religiously diverse. Within that diversity, however, researchers discovered a wealth of spirituality &#8220;Asian-Americans are really a study in contrasts, with religious groups that are running the gamut from highly religious to highly secular,&#8221; said Cary Funk, lead researcher on &#8220;Asian Americans: A Mosaic of Faiths,&#8221; released Thursday (June 19) by the Pew Forum on Religion &#038; Public Life.<\/p>\n<p>Though a plurality of Asian-Americans are Christian, &#8220;it&#8217;s a striking difference&#8221; compared to the U.S. population in general, Funk said. The 3,551 Asian-Americans surveyed were 42 percent Christian, compared to 75 percent of all Americans. The next largest group of Asian-Americans identified as unaffiliated (26 percent), followed by Buddhists (14 percent), Hindus (10 percent) and Muslims (4 percent). And though Asian-Americans make up less than 6 percent of the population, their numbers are growing, &#8220;contributing to the increase in Buddhists, Hindus and other non-Abrahamic faiths in the U.S.,&#8221; Funk said.<\/p>\n<p>As for their religiosity, measured by standard questions asked by religion researchers, religion seems less central in the lives of Asian-Americans than Americans in general. But researchers also cautioned that such measures of religiosity often fail to reveal much about the religious life of Asian-Americans, in that such a line of questioning assumes a Judeo-Christian approach to spirituality. &#8220;This is one of those classic apples to oranges questions: How do you ask about God in a tradition that has no Creator-God?&#8221; said Sharon Suh, a Buddhism scholar and chair of the Department of Theology and Religious Studies at Seattle University. <\/p>\n<p>So researchers also asked questions that often aren&#8217;t part of religious surveys &#8212; questions that delve deeper into the practices of non-Christians, said Luis E. Lugo, director of the Pew Forum on Religion &#038; Public Life. For example, though only 27 percent of Asian-American Buddhists reported that religion is very important in their lives, 67 percent of Asian-American Buddhists say they believe in ancestral spirits, and 64 percent say they believe in reincarnation. And though just 12 percent of Asian-American Buddhists say they attend services weekly, 57 percent say they have a shrine in their home.<\/p>\n<p>Among Asian-American Hindus, the report similarly concludes that belief in multiple gods and other differences from Western religion belie direct comparisons to the religious life of American Christians. Nearly three-quarters of Asian-American Hindus (73 percent), for example, see yoga as a spiritual practice as well as physical exercise, and 78 percent have a shrine in their homes.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Religion News Service UNITED STATES, July 2012 (RNS): The most comprehensive study of religion and Asian-Americans to date finds them,&#8230;<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"inline_featured_image":false,"footnotes":""},"categories":[1],"tags":[],"class_list":["post-11190","post","type-post","status-publish","format-standard","hentry","category-news"],"_links":{"self":[{"href":"https:\/\/www.hinduismtoday.com\/hpi\/wp-json\/wp\/v2\/posts\/11190","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.hinduismtoday.com\/hpi\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.hinduismtoday.com\/hpi\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.hinduismtoday.com\/hpi\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.hinduismtoday.com\/hpi\/wp-json\/wp\/v2\/comments?post=11190"}],"version-history":[{"count":0,"href":"https:\/\/www.hinduismtoday.com\/hpi\/wp-json\/wp\/v2\/posts\/11190\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.hinduismtoday.com\/hpi\/wp-json\/wp\/v2\/media?parent=11190"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.hinduismtoday.com\/hpi\/wp-json\/wp\/v2\/categories?post=11190"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.hinduismtoday.com\/hpi\/wp-json\/wp\/v2\/tags?post=11190"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}