{"id":12388,"date":"2007-06-10T12:00:00","date_gmt":"2007-06-10T12:00:00","guid":{"rendered":"https:\/\/www.hinduismtoday.com\/hpi\/2007\/06\/10\/an-ancient-indian-craft-left-in-tatters\/"},"modified":"2007-06-10T12:00:00","modified_gmt":"2007-06-10T12:00:00","slug":"an-ancient-indian-craft-left-in-tatters","status":"publish","type":"post","link":"https:\/\/www.hinduismtoday.com\/hpi\/2007\/06\/10\/an-ancient-indian-craft-left-in-tatters\/","title":{"rendered":"An Ancient Indian Craft Left in Tatters"},"content":{"rendered":"<p class=\"source\"><a HREF=\"http:\/\/www.washingtonpost.com\/wp-dyn\/content\/article\/2007\/06\/05\/AR2007060502858_pf.html\">www.washingtonpost.com<\/a><\/p>\n<p class=\"summary\">VARANASI,INDIA, June 9, 2007: Deep in a labyrinth of stucco buildings, in a dark, cave-like warehouse, Mohamed Javen, 18, switched on a light bulb, sat before his rickety loom and began working on what was once the prize possession of every Indian bride: the hand-woven silk sari. His feet operated the bamboo pedals, making a rhythmic clopping sound. He carefully positioned hair-thin strands of gold thread into green silk, crafting a glittery lattice of leaves, elephants and birds that unfolded like a painting.<\/p>\n<p>This sari design, which has been in Javen&#8217;s family for 100 years, can take up to two months to weave. Patterns like these have been a source of Indian pride for more than 2,000 years, with India&#8217;s version of haute couture adorning wealthy women of the empires of Rome, Egypt and Persia. Until recently, weaving was India&#8217;s second-most-common occupation, behind farming. But in this ancient city along the Ganges, Hinduism&#8217;s holiest river, an estimated 1 million sari weavers are facing almost certain ruin. Cheaper, machine-made saris  &#8211; many of which are copied from Varanasi&#8217;s famous patterns &#8211; are being pumped out of China and from newer factories in India&#8217;s western Gujarat state. Adding to the weavers&#8217; woes, changing fashions and global trade rules have opened the Indian market to foreign competitors, leaving many once-prosperous sari weavers and their families in desperate poverty.<\/p>\n<p>&#8220;This loom will be in a museum,&#8221; said Javen&#8217;s despairing uncle, Nazir Ahmed, 30, whose family was forced to shut down 12 of their 14 looms. &#8220;We would have never predicted this. We were India&#8217;s artists. Now we are living in poverty.&#8221;<\/p>\n<p>The new India is home to smooth highways and shiny high-rises, all the accouterments of the developed world. But millions of craftsmen, manual laborers and rural workers are being left out of the economic boom. Nearly 70 percent of India&#8217;s population lives on less than $2 a day, and with more than 40 percent of its young malnourished, India is worse off than Africa in terms of children&#8217;s health, according to the United Nations. India also lacks a social security system, leaving weavers, farmers and others vulnerable to market forces. It is a gaping hole in India&#8217;s rush to become a developed country that Indian Prime Minister Manmohan Singh has pledged to fix. &#8220;This is the ugly, painful side of globalization. It&#8217;s a real crisis. If India is booming, you don&#8217;t see it among weavers or farmers or other rural laborers, which is to say most of the country,&#8221; said Lenin Raghuvanshi, head of the People&#8217;s Vigilance Committee for Human Rights, an aid group here. &#8220;Helping those left behind is India&#8217;s greatest challenge.&#8221;<\/p>\n<p>To read this very long article on the plight of India&#8217;s weavers competing in a global economy, go to source.<\/p>\n<hr \/>\n","protected":false},"excerpt":{"rendered":"<p>www.washingtonpost.com VARANASI,INDIA, June 9, 2007: Deep in a labyrinth of stucco buildings, in a dark, cave-like warehouse, Mohamed Javen, 18,,&#8230;<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"inline_featured_image":false,"footnotes":""},"categories":[1],"tags":[],"class_list":["post-12388","post","type-post","status-publish","format-standard","hentry","category-news"],"_links":{"self":[{"href":"https:\/\/www.hinduismtoday.com\/hpi\/wp-json\/wp\/v2\/posts\/12388","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.hinduismtoday.com\/hpi\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.hinduismtoday.com\/hpi\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.hinduismtoday.com\/hpi\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.hinduismtoday.com\/hpi\/wp-json\/wp\/v2\/comments?post=12388"}],"version-history":[{"count":0,"href":"https:\/\/www.hinduismtoday.com\/hpi\/wp-json\/wp\/v2\/posts\/12388\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.hinduismtoday.com\/hpi\/wp-json\/wp\/v2\/media?parent=12388"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.hinduismtoday.com\/hpi\/wp-json\/wp\/v2\/categories?post=12388"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.hinduismtoday.com\/hpi\/wp-json\/wp\/v2\/tags?post=12388"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}