{"id":13946,"date":"2014-12-28T12:00:00","date_gmt":"2014-12-28T12:00:00","guid":{"rendered":"https:\/\/www.hinduismtoday.com\/hpi\/2014\/12\/28\/daily-inspiration-1452\/"},"modified":"2014-12-28T12:00:00","modified_gmt":"2014-12-28T12:00:00","slug":"daily-inspiration-1452","status":"publish","type":"post","link":"https:\/\/www.hinduismtoday.com\/hpi\/2014\/12\/28\/daily-inspiration-1452\/","title":{"rendered":"Daily Inspiration"},"content":{"rendered":"<p><a href=\"https:\/\/www.hinduismtoday.com\/hpi\/2014\/12\/27.shtml\">Source<\/a><\/p>\n<p>Eternal, pure, groundless, death-and-birth free, pervasive, ever immaculate, distant, near, enveloping effulgence of void, the support of all, the fullness of bliss, the consciousness-form beyond thought and speech, That which thus stood, the expanse vast that generates bliss, let us contemplate.<br \/><b>&#8212; Tayumanavar (1706-1744),<\/b> South Indian devotional poet<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Source Eternal, pure, groundless, death-and-birth free, pervasive, ever immaculate, distant, near, enveloping effulgence of void, the support of all, the,&#8230;<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"inline_featured_image":false,"footnotes":""},"categories":[1],"tags":[],"class_list":["post-13946","post","type-post","status-publish","format-standard","hentry","category-news"],"_links":{"self":[{"href":"https:\/\/www.hinduismtoday.com\/hpi\/wp-json\/wp\/v2\/posts\/13946","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.hinduismtoday.com\/hpi\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.hinduismtoday.com\/hpi\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.hinduismtoday.com\/hpi\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.hinduismtoday.com\/hpi\/wp-json\/wp\/v2\/comments?post=13946"}],"version-history":[{"count":0,"href":"https:\/\/www.hinduismtoday.com\/hpi\/wp-json\/wp\/v2\/posts\/13946\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.hinduismtoday.com\/hpi\/wp-json\/wp\/v2\/media?parent=13946"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.hinduismtoday.com\/hpi\/wp-json\/wp\/v2\/categories?post=13946"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.hinduismtoday.com\/hpi\/wp-json\/wp\/v2\/tags?post=13946"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}