{"id":3734,"date":"2003-11-25T12:00:00","date_gmt":"2003-11-25T12:00:00","guid":{"rendered":"https:\/\/www.hinduismtoday.com\/hpi\/2003\/11\/25\/2003-11-25-students-get-religion-at-college\/"},"modified":"2003-11-25T12:00:00","modified_gmt":"2003-11-25T12:00:00","slug":"2003-11-25-students-get-religion-at-college","status":"publish","type":"post","link":"https:\/\/www.hinduismtoday.com\/hpi\/2003\/11\/25\/2003-11-25-students-get-religion-at-college\/","title":{"rendered":"Students Get Religion at College"},"content":{"rendered":"<p><a HREF=\"http:\/\/www.ledger-enquirer.com\/mld\/ledgerenquirer\/living\/7321127.htm\">Source<\/a><\/P><P>MIAMI, U.S.A, November. 22, 2003: Religion has become one of the hottest areas of study in campuses across the United States. Since the late &#8217;90s, members of Generation Y (see next paragraph for a definition) have been taking classes to help explain the world as well as find themselves a religion, often by mixing and matching beliefs. Universities are responding by offering more religion classes, from an overview of the world&#8217;s faiths to concentrated looks at each. The University of Miami&#8217;s enrollment in religious studies classes has almost doubled in less than five years to this fall&#8217;s 921 students. Nathan Katz, chairman of Florida International University&#8217;s Department of Religious Studies, sees the increased enrollment as a sign of the resurgence of spirituality in the last decade. Why are Generation Y&#8217;ers interested &#8212; they seek religion classes out of curiosity and a need to understand current events. &#8220;It&#8217;s also a way to find yourself,&#8221; says Matt Oglesby, a 21-year-old transfer student from California who says he grew up with no religion. He is now enrolled in a Florida International University Buddhist class and is thinking of earning a master&#8217;s in Buddhism. Many students are also on a pilgrimage to learn about their family faith &#8212; the rituals, customs and traditions their Boomer parents may have abandoned. <BR><br \/>\n<BR><br \/>\nHPI googled &#8220;Generation Y&#8221; and came up with these definitions of recent American generations provided by the &#8220;Department of Translation Studies&#8221; at Finland&#8217;s University of Tampere. These terms are commonly used in the advertising industry. HPI does not attest to the blanket accuracy of the characteristics&#8230;<BR><br \/>\n<BR><br \/>\nBaby Boom Generation (1943-1960) or (1946-1955) or (1946-1964)<BR><br \/>\nThe current 36-53- year-olds. &#8220;Boomers&#8221; have a strong set of ideals and traditions, and are very family-oriented. They are fearful of the future, politically conservative and active and rather liberal socially.<BR><br \/>\n<BR><br \/>\nGeneration X (1961-1981) or (1965-1976)<BR><br \/>\nThe current 15-35- year-olds, who live in the present, like to experiment, and expect immediate results. Xers are selfish and cynical, and depend a lot on their parents. They question authority and feel they carry the burden of the previous generations.<BR><br \/>\n<BR><br \/>\nGeneration Y (1979-1994) (1977-1994) (1989-1993)?<BR><br \/>\nCurrently age 14 and younger, very materialistic, selfish, and disrespectful &#8212; but also very aware of the world and very technologically literate. They are trying to grow-up too fast, and have no good role models to look towards.<BR><br \/>\n<\/P> <\/p>\n","protected":false},"excerpt":{"rendered":"<p>SourceMIAMI, U.S.A, November. 22, 2003: Religion has become one of the hottest areas of study in campuses across the United,&#8230;<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"inline_featured_image":false,"footnotes":""},"categories":[1],"tags":[],"class_list":["post-3734","post","type-post","status-publish","format-standard","hentry","category-news"],"_links":{"self":[{"href":"https:\/\/www.hinduismtoday.com\/hpi\/wp-json\/wp\/v2\/posts\/3734","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.hinduismtoday.com\/hpi\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.hinduismtoday.com\/hpi\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.hinduismtoday.com\/hpi\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.hinduismtoday.com\/hpi\/wp-json\/wp\/v2\/comments?post=3734"}],"version-history":[{"count":0,"href":"https:\/\/www.hinduismtoday.com\/hpi\/wp-json\/wp\/v2\/posts\/3734\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.hinduismtoday.com\/hpi\/wp-json\/wp\/v2\/media?parent=3734"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.hinduismtoday.com\/hpi\/wp-json\/wp\/v2\/categories?post=3734"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.hinduismtoday.com\/hpi\/wp-json\/wp\/v2\/tags?post=3734"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}