{"id":4595,"date":"2004-09-30T12:00:00","date_gmt":"2004-09-30T12:00:00","guid":{"rendered":"https:\/\/www.hinduismtoday.com\/hpi\/2004\/09\/30\/2004-09-30-the-blind-men-and-the-elephant\/"},"modified":"2004-09-30T12:00:00","modified_gmt":"2004-09-30T12:00:00","slug":"2004-09-30-the-blind-men-and-the-elephant","status":"publish","type":"post","link":"https:\/\/www.hinduismtoday.com\/hpi\/2004\/09\/30\/2004-09-30-the-blind-men-and-the-elephant\/","title":{"rendered":"The Blind Men and the Elephant"},"content":{"rendered":"<p>HPI<\/P><P>KAUAI, HAWAII, September 30, 2004: In a search for a good rendition of the story of the blind men and the elephant, we came across this poem by American poet John Godfrey Saxe (1816-1887) based on the famous Hindu parable. The poem provides a metaphorical explanation as to how the descriptions in the world&#8217;s religions of the one Supreme Being that they all worship can so radically differ. <BR><br \/>\n<BR><br \/>\n It was six men of Indostan<BR><br \/>\n To learning much inclined,<BR><br \/>\n Who went to see the Elephant<BR><br \/>\n (Though all of them were blind),<BR><br \/>\n That each by observation<BR><br \/>\n Might satisfy his mind.<BR><br \/>\n<BR><br \/>\n The First approached the Elephant,<BR><br \/>\n And happening to fall<BR><br \/>\n Against his broad and sturdy side,<BR><br \/>\n At once began to bawl:<BR><br \/>\n &#8220;God bless me! but the Elephant<BR><br \/>\n Is very like a wall!&#8221;<BR><br \/>\n<BR><br \/>\n The Second, feeling of the tusk<BR><br \/>\n Cried, &#8220;Ho! what have we here,<BR><br \/>\n So very round and smooth and sharp?<BR><br \/>\n To me &#8217;tis mighty clear<BR><br \/>\n This wonder of an Elephant<BR><br \/>\n Is very like a spear!&#8221;<BR><br \/>\n<BR><br \/>\n The Third approached the animal,<BR><br \/>\n And happening to take<BR><br \/>\n The squirming trunk within his hands,<BR><br \/>\n Thus boldly up he spake:<BR><br \/>\n &#8220;I see,&#8221; quoth he, &#8220;the Elephant<BR><br \/>\n Is very like a snake!&#8221;<BR><br \/>\n<BR><br \/>\n The Fourth reached out an eager hand,<BR><br \/>\n And felt about the knee:<BR><br \/>\n &#8220;What most this wondrous beast is like<BR><br \/>\n Is mighty plain,&#8221; quoth he;<BR><br \/>\n &#8220;&#8216;Tis clear enough the Elephant <BR><br \/>\n Is very like a tree!&#8221;<BR><br \/>\n<BR><br \/>\n The Fifth, who chanced to touch the ear,<BR><br \/>\n Said: &#8220;E&#8217;en the blindest man<BR><br \/>\n Can tell what this resembles most;<BR><br \/>\n Deny the fact who can,<BR><br \/>\n This marvel of an Elephant<BR><br \/>\n Is very like a fan!&#8221;<BR><br \/>\n<BR><br \/>\n The Sixth no sooner had begun<BR><br \/>\n About the beast to grope,<BR><br \/>\n Than, seizing on the swinging tail<BR><br \/>\n That fell within his scope.<BR><br \/>\n &#8220;I see,&#8221; quoth he, &#8220;the Elephant<BR><br \/>\n Is very like a rope!&#8221;<BR><br \/>\n<BR><br \/>\n And so these men of Indostan<BR><br \/>\n Disputed loud and long,<BR><br \/>\n Each in his own opinion<BR><br \/>\n Exceeding stiff and strong,<BR><br \/>\n Though each was partly in the right,<BR><br \/>\n And all were in the wrong!<BR><br \/>\n<BR><br \/>\nMoral:<BR><br \/>\n<BR><br \/>\nSo oft in theologic wars,<BR><br \/>\nThe disputants, I ween,<BR><br \/>\nRail on in utter ignorance<BR><br \/>\nOf what each other mean,<BR><br \/>\nAnd prate about an Elephant<BR><br \/>\nNot one of them has seen.<BR><br \/>\n<BR><br \/>\n<BR><br \/>\n <\/P> <\/p>\n","protected":false},"excerpt":{"rendered":"<p>HPIKAUAI, HAWAII, September 30, 2004: In a search for a good rendition of the story of the blind men and,&#8230;<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"inline_featured_image":false,"footnotes":""},"categories":[1],"tags":[],"class_list":["post-4595","post","type-post","status-publish","format-standard","hentry","category-news"],"_links":{"self":[{"href":"https:\/\/www.hinduismtoday.com\/hpi\/wp-json\/wp\/v2\/posts\/4595","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.hinduismtoday.com\/hpi\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.hinduismtoday.com\/hpi\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.hinduismtoday.com\/hpi\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.hinduismtoday.com\/hpi\/wp-json\/wp\/v2\/comments?post=4595"}],"version-history":[{"count":0,"href":"https:\/\/www.hinduismtoday.com\/hpi\/wp-json\/wp\/v2\/posts\/4595\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.hinduismtoday.com\/hpi\/wp-json\/wp\/v2\/media?parent=4595"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.hinduismtoday.com\/hpi\/wp-json\/wp\/v2\/categories?post=4595"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.hinduismtoday.com\/hpi\/wp-json\/wp\/v2\/tags?post=4595"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}