{"id":6892,"date":"2008-06-21T12:00:00","date_gmt":"2008-06-21T12:00:00","guid":{"rendered":"https:\/\/www.hinduismtoday.com\/hpi\/2008\/06\/21\/hindus-divided-on-the-love-guru-movie\/"},"modified":"2008-06-21T12:00:00","modified_gmt":"2008-06-21T12:00:00","slug":"hindus-divided-on-the-love-guru-movie","status":"publish","type":"post","link":"https:\/\/www.hinduismtoday.com\/hpi\/2008\/06\/21\/hindus-divided-on-the-love-guru-movie\/","title":{"rendered":"Hindus Divided On &#8220;The Love Guru&#8221; Movie"},"content":{"rendered":"<p class=\"source\"><a HREF=\"http:\/\/www.religionnews.com\/\">www.religionnews.com<\/a><\/p>\n<p class=\"summary\">USA, July 20, 2008: The latest character to test the good humor of Indian Americans is Mike Myers&#8217; &#8220;The Love Guru,&#8221; a narcissistic spiritual leader whose goals in life are to meet girls and appear on &#8220;Oprah.&#8221; The film opened Friday (June 20) in theaters nationwide.<\/p>\n<p>Enough is enough, some Hindu activists claim. For them, lampooning a guru crosses the line from acceptable social satire to mockery of a minority religious culture little understood by Americans. Some Hindu groups have asked Paramount Pictures for an apology and other initiatives. Rajan Zed, a Hindu chaplain from Nevada and a vocal protester, said &#8220;the problem is that cinema is a powerful medium, and people who are not well-versed in Hinduism get misinformed.&#8221; <\/p>\n<p>But opinions differ inside the Hindu community. The Washington-based Hindu American Foundation had taken a wait-and-see approach and after a screening in Minneapolis on Thursday, board members found it &#8220;vulgar, crude &#8230; and tasteless&#8221; but nonetheless few screeners thought it &#8220;anti-Hindu or mean-spirited.&#8221; Vijaya Emani, former president of the Federation of India Community Associations in Ohio, had plain-spoken advice to Hindu protesters after seeing the film: &#8220;Lighten up.&#8221;<\/p>\n<p>Deepak Sarma, an associate professor of religious studies at Case Western Reserve University in Cleveland, expressed concern that the film could fuel &#8220;a kind of jingoistic Americanism&#8221; that makes fun of those who are different.   &#8220;The amount of damage for the understanding of Hinduism in America will be tremendous,&#8221; said Sarma, editor of &#8220;Hinduism: A Reader.&#8221;<\/p>\n<p>In the movie, Myers portrays the Indian-trained &#8220;Guru Pitka,&#8221; who oversees a self-help empire built on books such as &#8220;If You&#8217;re Happy and You Know It, Think Again.&#8221; Much of the humor seems to be aimed at 8-year-olds, with scores of attempts to elicit laughs based on bodily functions. Most reviews have been unfavorable, and the New York Times called the movie &#8220;unfunny.&#8221;<\/p>\n<p>Virginia Lam, a spokeswoman for Paramount said the new film is in the same spirit as Myers&#8217; Austin Powers films. &#8220;No one could confuse, or has confused, this film as intending to tackle serious issues surrounding faith and religion &#8212; just as no one confused Austin Powers as being a commentary on globalism and trans-Atlantic relations,&#8221; Lam said in a statement. While some advocate a boycott, others see the controversy as an opportunity to better explain Hinduism since the media is listening. &#8220;Sometimes, it takes perceived provocations such as this address topics such Hinduism in front of a larger audience,&#8221; said Brent Plate, an associate professor of religion and the visual arts at Texas Christian University. &#8220;In a strange way, they get us talking about these issues.&#8221;<\/p>\n<hr \/>\n","protected":false},"excerpt":{"rendered":"<p>www.religionnews.com USA, July 20, 2008: The latest character to test the good humor of Indian Americans is Mike Myers&#8217; &#8220;The,&#8230;<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"inline_featured_image":false,"footnotes":""},"categories":[1],"tags":[],"class_list":["post-6892","post","type-post","status-publish","format-standard","hentry","category-news"],"_links":{"self":[{"href":"https:\/\/www.hinduismtoday.com\/hpi\/wp-json\/wp\/v2\/posts\/6892","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.hinduismtoday.com\/hpi\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.hinduismtoday.com\/hpi\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.hinduismtoday.com\/hpi\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.hinduismtoday.com\/hpi\/wp-json\/wp\/v2\/comments?post=6892"}],"version-history":[{"count":0,"href":"https:\/\/www.hinduismtoday.com\/hpi\/wp-json\/wp\/v2\/posts\/6892\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.hinduismtoday.com\/hpi\/wp-json\/wp\/v2\/media?parent=6892"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.hinduismtoday.com\/hpi\/wp-json\/wp\/v2\/categories?post=6892"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.hinduismtoday.com\/hpi\/wp-json\/wp\/v2\/tags?post=6892"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}