{"id":7586,"date":"2009-03-23T12:00:00","date_gmt":"2009-03-23T12:00:00","guid":{"rendered":"https:\/\/www.hinduismtoday.com\/hpi\/2009\/03\/23\/sari-making-a-comeback-in-pakistani-fashion\/"},"modified":"2009-03-23T12:00:00","modified_gmt":"2009-03-23T12:00:00","slug":"sari-making-a-comeback-in-pakistani-fashion","status":"publish","type":"post","link":"https:\/\/www.hinduismtoday.com\/hpi\/2009\/03\/23\/sari-making-a-comeback-in-pakistani-fashion\/","title":{"rendered":"Sari Making A Comeback In Pakistani Fashion"},"content":{"rendered":"<p class=\"source\"><a HREF=\"http:\/\/pakteahouse.wordpress.com\/2009\/03\/18\/sari-making-a-comback-in-pakistani-fashion\/\">pakteahouse.wordpress.com<\/a><\/p>\n<p class=\"summary\">PAKISTAN, March 18, 2009: The Sari in Pakistan did a disappearing act after it was declared un-Islamic. But the whole six yards has made a comeback in the form of formal wear as well as in the trousseaus of Pakistani girls. Therefore, Pakistan is seeing the resurgence of the Saris in a big way.<\/p>\n<p>Today the strong revival of the Sari in Pakistan has lead to many women dressed in this attire. Many women consider it as a symbol of independence and individuality. Popular Indian soaps have essentially contributed to the revival of the sari. The intricate and ornate saris are a favorite as a bridal wear.<\/p>\n<hr \/>\n","protected":false},"excerpt":{"rendered":"<p>pakteahouse.wordpress.com PAKISTAN, March 18, 2009: The Sari in Pakistan did a disappearing act after it was declared un-Islamic. But the,&#8230;<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"inline_featured_image":false,"footnotes":""},"categories":[1],"tags":[],"class_list":["post-7586","post","type-post","status-publish","format-standard","hentry","category-news"],"_links":{"self":[{"href":"https:\/\/www.hinduismtoday.com\/hpi\/wp-json\/wp\/v2\/posts\/7586","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.hinduismtoday.com\/hpi\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.hinduismtoday.com\/hpi\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.hinduismtoday.com\/hpi\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.hinduismtoday.com\/hpi\/wp-json\/wp\/v2\/comments?post=7586"}],"version-history":[{"count":0,"href":"https:\/\/www.hinduismtoday.com\/hpi\/wp-json\/wp\/v2\/posts\/7586\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.hinduismtoday.com\/hpi\/wp-json\/wp\/v2\/media?parent=7586"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.hinduismtoday.com\/hpi\/wp-json\/wp\/v2\/categories?post=7586"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.hinduismtoday.com\/hpi\/wp-json\/wp\/v2\/tags?post=7586"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}