{"id":7884,"date":"2009-06-09T12:00:00","date_gmt":"2009-06-09T12:00:00","guid":{"rendered":"https:\/\/www.hinduismtoday.com\/hpi\/2009\/06\/09\/daily-inspiration-305\/"},"modified":"2009-06-09T12:00:00","modified_gmt":"2009-06-09T12:00:00","slug":"daily-inspiration-305","status":"publish","type":"post","link":"https:\/\/www.hinduismtoday.com\/hpi\/2009\/06\/09\/daily-inspiration-305\/","title":{"rendered":"Daily Inspiration"},"content":{"rendered":"<p>Source: <a href=\"https:\/\/www.hinduismtoday.com\/hpi\/2009\/6\/10.shtml\">www.hinduismtoday.com<\/a><\/p>\n<p>Hinduism gave itself no name, because it set itself no sectarian limits; it claimed no universal adhesion, asserted no sole infallible dogma, set up no single narrow path or gate of salvation; it was less a creed or cult than a continuously enlarging tradition of the Godward endeavor of the human spirit. An immense, many-sided and many staged provision for a spiritual self-building and self-finding, it had some right to speak of itself by the only name it knew, the eternal religion, Sanatana Dharma. <br \/>&nbsp;&nbsp;&nbsp;<b>Sri Aurobindo <\/b>(1872-1950)<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Source: www.hinduismtoday.com Hinduism gave itself no name, because it set itself no sectarian limits; it claimed no universal adhesion, asserted,&#8230;<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"inline_featured_image":false,"footnotes":""},"categories":[1],"tags":[],"class_list":["post-7884","post","type-post","status-publish","format-standard","hentry","category-news"],"_links":{"self":[{"href":"https:\/\/www.hinduismtoday.com\/hpi\/wp-json\/wp\/v2\/posts\/7884","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.hinduismtoday.com\/hpi\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.hinduismtoday.com\/hpi\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.hinduismtoday.com\/hpi\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.hinduismtoday.com\/hpi\/wp-json\/wp\/v2\/comments?post=7884"}],"version-history":[{"count":0,"href":"https:\/\/www.hinduismtoday.com\/hpi\/wp-json\/wp\/v2\/posts\/7884\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.hinduismtoday.com\/hpi\/wp-json\/wp\/v2\/media?parent=7884"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.hinduismtoday.com\/hpi\/wp-json\/wp\/v2\/categories?post=7884"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.hinduismtoday.com\/hpi\/wp-json\/wp\/v2\/tags?post=7884"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}