{"id":8087,"date":"2009-08-02T12:00:00","date_gmt":"2009-08-02T12:00:00","guid":{"rendered":"https:\/\/www.hinduismtoday.com\/hpi\/2009\/08\/02\/daily-inspiration-344\/"},"modified":"2009-08-02T12:00:00","modified_gmt":"2009-08-02T12:00:00","slug":"daily-inspiration-344","status":"publish","type":"post","link":"https:\/\/www.hinduismtoday.com\/hpi\/2009\/08\/02\/daily-inspiration-344\/","title":{"rendered":"Daily Inspiration"},"content":{"rendered":"<p>Source: <a href=\"https:\/\/www.hinduismtoday.com\/hpi\/2009\/8\/3.shtml\">www.hinduismtoday.com<\/a><\/p>\n<p>Eternal, pure, groundless, death-and-birth free, pervasive, ever immaculate, distant, near, enveloping effulgence of void, the support of all, the fullness of bliss, the consciousness-form beyond thought and speech, That which thus stood, the expanse vast that generates bliss, let us contemplate. <br \/>&nbsp;&nbsp;&nbsp;<b>Tayumanavar <\/b>(1706-1744), South Indian devotional poet<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Source: www.hinduismtoday.com Eternal, pure, groundless, death-and-birth free, pervasive, ever immaculate, distant, near, enveloping effulgence of void, the support of all,,&#8230;<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"inline_featured_image":false,"footnotes":""},"categories":[1],"tags":[],"class_list":["post-8087","post","type-post","status-publish","format-standard","hentry","category-news"],"_links":{"self":[{"href":"https:\/\/www.hinduismtoday.com\/hpi\/wp-json\/wp\/v2\/posts\/8087","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.hinduismtoday.com\/hpi\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.hinduismtoday.com\/hpi\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.hinduismtoday.com\/hpi\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.hinduismtoday.com\/hpi\/wp-json\/wp\/v2\/comments?post=8087"}],"version-history":[{"count":0,"href":"https:\/\/www.hinduismtoday.com\/hpi\/wp-json\/wp\/v2\/posts\/8087\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.hinduismtoday.com\/hpi\/wp-json\/wp\/v2\/media?parent=8087"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.hinduismtoday.com\/hpi\/wp-json\/wp\/v2\/categories?post=8087"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.hinduismtoday.com\/hpi\/wp-json\/wp\/v2\/tags?post=8087"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}