Our ashram (from which Hinduism Today is published) was blessed
to have Swami Divyananda Saraswati join us for the celebration
of Maha Sivaratri. This delightful 82-years-young swami has
spent much of the last half century living high in the
Himalayas, in a cabin above the remote pilgrimage destination of
Badrinath, sacred to Lord Vishnu. Before his renunciation,
Swamiji was associated with Mahatma Gandhi in India's freedom
struggle and the land redistribution movement.
Hinduism Today: Swamiji, please tell us about life in the
Swami Divyananda: I dreamed of the Himalayas from my early
years. Above Badrinath I found a valley, just three mountains
on three sides with one big river flowing and some small
streams. I said, "This place is meant for me. Lord Siva is
there. He will take care of me."
HT: Do you get visitors?
Swamiji: Sometimes sadhus visit the cottage. It is our pleasure
sometimes to prepare seventy glasses of tea in one day. But for
weeks, when it is cold, nobody comes.
HT: What do you do for heat?
Swamiji: Nothing in particular. I live in a sort of
refrigerator. My God, it gets very, very cold. Sometimes, I
tell you, I slept at night with my knees joined to my neck.
HT: We've heard stories that there are sadhus in the Himalayas
that are 100, 200 years old. Have you ever met such sadhus?
Swamiji: Yes, in my meditation I have met persons like that.
Actually, they live in their astral body, not in the physical
body. Under divine command they live to help other sadhakas who
really deserve their help. Sometimes in my meditations I have
met such sages, some very ancient sages.
HT: What do you meditate on?
Swamiji: Meditation can be on form, on name, on quality and on
the Absolute Reality. So I do all the meditations according to
my mood. When I do my own meditation, then I go very deep. We
may call it root meditation. One hour I do pranayama, and other
HT: Were you ever married?
Swamiji: Yes, I was married. My wife and my husband is always
with me, because I am married to God. There is no fear of
HT: Please tell us about your guru.
Swamiji: He was Sri Swami Abhinava Satchitanand Tirtha Swamiji
Maharaj. the Shankaracharya of Dwarka Mutt. My guru had only
two monk disciples. He was a very highly God-Realized soul. I
had a vision of him in my dream before I met him. When I met
him, I recognized him and he also recognized me. My guru used
to run many institutions, colleges and children's schools. My
Guruji wanted me to take up [the leadership of the Mutt]. He
was my guru, I couldn't disobey him. I told my guru, "I will do
whatever you want. I spent my whole life in society, and now I
have gone to the Himalayas for solitude. You are my guru. I do
not want to conceal my feelings from you. But I want to stay in
solitude." He understood and gave his blessings.
HT: What is the Swami Divyananda Sharda Foundation?
Swamiji: I had some money from before my renunciation which I
gave to make an institution and to give scholarships to willing,
God-minded students. To receive a scholarship the student must
be of a religious mind, single and have faith in our Hindu
culture and religion. There are three things it does:
educational service; social service, such as in calamities,
floods and famine; and dispensing spiritual knowledge amongst
HT: What sampradaya do you adhere to?
Swamiji: It is very difficult to answer this question. People
often ask me, "Swami, to what do you belong?" I tell them, "Let
me think for a while." I think that I belong to all sampradayas,
because I accept the basic teachings of all. The basic
teachings are not different. The aim of sampradayas is to reach
God. I worship the Mother aspect of God. Now in my present
level of, you can say, God consciousness, I don't see any
difference anywhere. Wherever I go, I see the same deity. I go
to all temples. I worship all Gods.
HT: How do you keep so young?
Swamiji: The first thing is brahmachariya, self-control. Second
thing is a very pure diet, simple food. For the last 42 years I
have been living on fresh fruits and vegetables. I eat only
enough for my hunger to be satisfied. One thing more is my
belief in God. I believe my primary responsibility is to do my
duty to God. I should not worry about what comes in the end. I
believe in His justice, in His fearlessness. With that attitude
mentally I am very free, very easy in mind and heart.
HT: What are your observations on the West?
Swamiji: Internally I don't see any difference. For me the
Divinity there is the same Divinity here. But externally there
is a difference. God is the one truth, and yet God can express
Himself in many ways. The Himalayas is the austerity aspect of
God and North America is the luxury aspect of God. So it is all
HT: What is your insight into the relationship between Muslims
and Hindus in India?
Swamiji: Just as love begets love, fanaticism begets fanaticism.
If you find any fanaticism in Hindu religion, it is not because
Hindus are fanatics. It is because fanaticism begets
fanaticism. So fanaticism has to go from all sides. Certain
mistakes were made by the [founding] political leaders of India,
initial mistakes, great blunders, I would say. Indian society
has had to reap the consequences. Secularism does not mean
Godlessness. You have to believe in God. You have to respect
your way, and you have to show respect to others. That is the
meaning of secularism. You don't discard God, religion and all
truth and philosophy in the name of secularism. This was a
wrong meaning of secularism that they took, and this is the
cause of all the present maladies. They forgot that all ethics
is contained in religion. In the name of secularism they
removed all religion and the good teachings of our ancient seers
and sages from the students' books and courses. That was very
unfortunate. It is not easy to set things right now.
Cooperation and understanding have to be developed.
Addresses: Swami Divyananda Saraswati, Charanpaduka, Badrinath,
Uttar Pradesh, 246 422, India. Also: Laxmanjhoola, Uttar
Pradesh, 249 302, India. In USA: Umakant C. Patel, 4681
Setting Sun Drive, El Sobrante, California, 94803.