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January 1991
Modern Temple Rises Out of Zimbabwe Soil
Bhardwaj, Prabha
Prabhakar
3,000-strong Hindu Community in
Small African Country Unites to Secure Their Children's Future
In
the nation which brought the elephant back from the brink of extinction,
there is a small sanctuary for Hindu dharma. Three thousand Hindus
comprising 500 families live in Zimbabwe - mostly in the capital city of
Harare. This community, representing all sects of Hinduism, has taken
several initiatives to keep Hindu traditions alive so that future
generations can live according to dharma. Their methodology is not to
impose values on youngsters but to teach them Hindu lifestyle so that they
develop understanding and respect for their religion. Sixty years ago, the
Hindu Religious and Cultural Institute (HRCI) was founded to achieve this
end. The HRCI is dedicated to teaching the Sanatana Dharma to children
born into Hindu families of Zimbabwe, but non-Hindus can also study
there.
Growth and Expansion
The first Hindu temple in Harare
was very small and was located in a congested part of town. So the HRCI
embarked upon the construction of a new temple. Designed to accommodate
large crowds during major festivals, this new temple, currently under
construction, is a large building surrounded with plenty of parking space.
The Hindu Deity, Onkar Maha Prabhu, will be its presiding
murthi.
The temple design is the unique brain child of a European
architect commissioned by the society. For two years this architect
extensively toured India, Thailand and the Far East to study the
construction of ancient Hindu temples. The result was a unique design
successfully combining eastern and western influences. The inspiration for
the Shikhar (high tower where the flag is hoisted), for instance, came
from the temple of Somnath in Gujarat. India. Yet, the adjacent hall and
other buildings are either the artist's creation, or a very pleasant
combination of various architectural styles. The overall effect is
imposing and beautiful. The project is expected to cost as much as four
million dollars when complete.
What About The
Children?
Children from six to eleven years of age attend classes
at the Institute on Monday, Wednesday and Friday afternoons, because most
formal schools close at one PM in Harare. For those students who are in
full-day schools, special classes are held on Saturday morning. There are
seven classes offered daily, and at any given time 220 to 230 children are
in attendance. The curriculum includes training in religion, social
culture and language. In the study of religion the pupils learn mantras
from the Vedas and the method of conducting havan yag.
Most Hindu
parents demonstrate the Hindu lifestyle for their children through their
example such as in their greeting and treatment of elders and guests. But
formal classes presented at the institute stress a better understanding of
Hindu tradition and the importance of proper social behavior and
responsibility. Every year a cultural demonstration is presented by the
students, which consists of drama, poetry, dance, music and
more.
Most Hindu families who live in Zimbabwe still have links
with India. But when children who are born in Africa go to India to visit
their relatives, they are not able to communicate, because they don't
speak the language. For this reason the Gujarati language is taught. The
institute also publishes books offering religious education for
Hindus.
The institute receives donations. Also, each member of the
society pays $50 per year. For classes, each student pays $75 per term,
and there are three terms per year.
Culture, Service and
Fun
The HRCI also provides charitable support for orphanages and
refugee camps and also organizes culture activities during festival times.
Decoration of Puja Thali (round puja tray) for example is held during the
month of April or May. Hindus from other towns of Zimbabwe come to Harare
to participate in this and other cultural functions. This provides an
opportunity for all Hindus to get together and exchange ideas. The Society
arranges all accommodations for people living some distance
away.
Devotional singing is very popular in the Hindu society
around Harare. There are six groups of singers: Hindu Bhajan Mandal, Hindu
Ladies Bhajan Mandal, Pushpanjali Bhajan Mandal, Gayatri Parivar, Samanvai
Parivar and Sunday Group. These groups go to different peoples' homes on
invitation for devotional gathering. About 80 to 100 people attend. Each
group has a fixed day of the week for their session. On every Sunday
morning, many people attend a havan yag held in the local
temple.
In Zimbabwe, last rites are performed for Hindus according
to tradition, with one interesting twist. There are no sacred rivers in
the vicinity of Harare. So during the Hindu cremation ceremony, ashes are
not given over to sacred waters as they are on the Ganges in India, but
are buried underground.
Hinduism is quite safe and has a bright
future in Zimbabwe. The community around Harare is guided by Mr. and Mrs.
Bhat, a fine Hindu couple from India are trained teachers from Brahmin
families. Mr. Bhat performs all of the religious rites according to Hindu
custom.
Mixed Marriage Zimbabwe-Style
When a Hindu marries a
non-Hindu in Zimbabwe, the latter is accepted by the community and the
temple, especially if the marriage is performed by Hindu rites. Yet, few
mixed couples attend the temple regularly. Somehow they fee! shy. However,
in most cases their children attend the HRCI school, which indicates that
parents do want them to learn tradition. There is an interesting angle to
the marriage law in Zimbabwe. A Zimbabwean male can marry a woman of any
nationality, and she automatically receives citizenship. Whereas, if a
Zimbabwean female marries a non-citizen, there is a lengthy procedure, and
the government has to approve of the alliance. The most important
consideration here is whether or not the country needs the expertise of
the male. Even after ten years of independence, this discriminatory
marriage law is practiced.
Article copyright Himalayan
Academy.
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