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December 1991
In Search of PAUL BRUNTON
Paul Brunton, thinking of a
refreshing cup of tea, stepped through the doorway of his adobe hut out in
the scrub brush near the sacred hill of Arunachalam, South India. As if in
slow motion he watched his foot come down inches from the flushed hood of
a cobra. Neither panicked. But they both froze, Brunton's brown eyes
locked into the pure oynx eyes of the reptile. Brunton was a mystic
adventurer/writer from Britain, whose masters included an American
spiritualist, an Englishman Buddhist abbot, a Hindu aristocrat and now
Ramana Maharshi, the stratospheric sage of Arunachalam. The cobra was a
symbol of the mystic power of kundalini. However, that wasn't what Brunton
was thinking about as he broke off the frightening communion with the
cobra and backstepped awkwardly into the brush. An advanced disciple of
Maharshi came along and actually petted the cobra, before it slithered
off.
This scene is from Brunton's A Search in Secret India, the
page-turning chronicle of Brunton's scouring of India for yogis with
supernatural abilities or presences. A Search was first published in
London in 1934, skyrocketed to popularity and has since sold 250,000
copies worldwide. Along with Autobiography of a Yogi and Christopher
Isherwood's Ramakrishna and His Disciples, it continues to be one of the
most inviting, exciting gateways to the mystical Hindu environment. A
Search was Brunton's first book, written after two years of ranging across
India with a supply of pens, notepads, a typewriter, Kodak camera and a
video camcorder-like mind when he was 32 year old. His search ended -
personally and narratively - at the sun-and-advaita furnace of Ramana
Maharshi's ashram.
A neurochemical of nomadic wandering filtered
into his blood at this turn in his life. Even in A Search, Brunton
describes his surreal encounter with an alabaster pale, reclusive Brahmin
astrologer in Benares who fingers numerous crinkly charts and softly says,
"The world will become your home. You shall travel far and wide, yet
always you will carry a pen and do your writing work." Brunton wrote that
at the time he couldn't measure such prophecies. But he did end up roaming
the musical roads across Asia and the Middle East and writing thirteen
books till 1952. These included A Hermit in the Himalayas and The Secret
Path, which in 1990 was put in audio cassette form by actor Christopher
Reeves of Superman movie fame.
After 1952 he dropped out of
published writing and recorded bursts of flash insight on napkins,
envelopes, any odd scrap handy on his walks and later recrafted those into
private journals. At a special horseshoe-shaped desk in his home in
Switzerland he kept up streams of correspondence with inquirers and close
students, for by the 60's he, the seeker, had become to many the
sought-after master, though he heartily discouraged such a relationship.
In a night vision in 1963 a supernova erupted in his psyche, what he knew
as final enlightenment. It was intensely private and he only told his son
and student, Kenneth Thurston Hurst, about it in 1979, two years before
his death. Hurst recalls in his biographical book on his father (Paul
Brunton, A Personal View), the 80-year-old's words: "My own final
illumination happened in 1963. There was this bomblike explosion of
consciousness, as if my head had split open. It happened during the night
in a state between sleeping and waking, and led to deepening of the
stillness: there was no need to meditate. The verse in the Bhagavad Gita
which mentions that to the Knower the day is as night and the night is as
day became literally true, and remains so. It came of itself and I
realized the Divine had always been with me and in me."
In his
winter years Brunton had aged into a philosopher's handsomeness, a kind of
Celtic sage with currents of compassion in wide open eyes, a short white
beard and fine onion-paper skin. He died on July 27, 1981 in Vivey,
Switzerland - his son listened to a death rattle thrice, then a sigh of
release.
Brunton wasn't born Paul Brunton. In a London suburb in
1898 he was born as Raphael Hurst. Trained in the metaphysical art of
positive thinking and timing, he chose a new name for himself when he
wrote A Search in Secret India. It was his first book, a time of new
career navigation. His choice was Brunton Paul, a concoction he thought
elegant. But his typesetter thought it was backwards and in a gesture of
undisclosed helpfulness reversed it to Paul Brunton. Ten thousand copies
rolled off the presses and Raphael Hurst chuckled at the karmic inversion
- and happily accepted it. To his friends and students he became PB, a
trimmed down appellation that reflected his trim mustache and innate
modesty. To judge Brunton solely by his book A Secret would be misleading.
In real life he was a far more spiritual man than Brunton the mystically
curious journalist and occasionally annoyingly skeptic of A Search. True,
he was both seeker and scientific literate. But his narration in A Search
seems an exaggerated guise to create credibility in book of yogic
transhuman testimony that also meets scientific prove-it,
how-does-this-work scrutiny. He shrewdly noted the Hindu's tendency to
accept any claim as true. Years later Brunton humorously remarked that as
his books ascended into higher strata of philosophy his audience shrunk
proportionately.
His mother and younger brother died when he was a
little boy. By age sixteen Brunton had reached his full height - a short
man, which he was slightly self conscious of, but with a high forehead. He
habitually noted mystically advanced people's precipitous forehead. And by
age sixteen he was seriously meditating - indeed he was almost a
doppelganger to the youthful Ramana Maharshi, 18 years his senior, who
underwent a transformative samadhi at age 17. Brunton records in his
private journal, "Before I reached the threshold of manhood and after six
months of unwavering daily practice of meditation and eighteen months of
burning aspiration for the Spiritual Self, I underwent a series of
mystical ecstasies. During them I attained a kind of elementary
consciousness of it...It was certainly the most blissful time I had ever
had until then. I saw how transient and how shallow was earthly pleasure
by comparison with the real happiness to be found in this deeper
Self."
The ecstasies retreated after several weeks, but the
afterglow left a refinement in his nerve system lasting for several years.
By his own intentions he may not have lived into future years. He resolved
in his teenage diary, "Commit suicide a fortnight hence." The sooty,
caustic vibrations of London so bothered him he resolved that the only
solution available to a young spiritual seeker was a swift exit from
Earth. Apparently, moving to more congenial environs wasn't a realistic
option.
In what would be a good Dickens plot, plans were set. And
questions bubbled up. What would happen to him at death's door? Curiosity
carried him to the British Museum Library where the reference librarian
steered him to the shelves in spiritualism subjects. A stack of books on
the astral worlds hefted in his hands, he went home and read. And read.
More books checked out. Two weeks sped by and he noted the suicide better
be postponed. With newfound knowledge of the realities of reincarnation
and astral existence, the idea of suicide died.
Brunton formed a
Bohemian parlor society of spiritual seekers, attended London Theosophical
Society meetings and joined the Spiritualist Society of Great Britain. He
found as a tributary of his meditations that occult powers were eddying
into his consciousness. When Brunton learned that a well-known public
speaker was practicing black magic, he attended the next lecture. When the
address began, Brunton psychically cut the light power. When the power was
switched on again, he projected such a force it blew the light bulbs into
shards. Fascinated, he plunged headlong into these waters, but an inner
message flung him to shore: either continue the sidetrack of psychism or
the central path of spiritual realization. He agonized, but chose the more
important path to Self. The powers subsided, though he kept an intuitive
sensitivity aglow.
His son Kenneth recounts how he brought his
fiancÈ to meet his father for dinner in a restaurant to secure his
blessings for marriage. Brunton sat in withdrawn, stony silence the whole
time, leaving the son exasperated. Brunton later explained it was
necessary to become absorbed in his Higher Self - requiring a meditative
stillness - to feel out the prospects for the union. His feeling: not a
good match. A while later the girl left Kenneth for another
man.
Brunton's own marriage came with a flickering karma of
divorce. Three years after his son was born, Brunton's wife came to him
and said she had fallen in love with Leonard Gill, a fellow member of the
Bohemian spiritualist circle. Without hesitation, and perhaps sensing some
kind of providential release, he offered a divorce. He was amicable with
his wife and Gill for life. Celibate bachelorhood suited him well from
then on. And this, in large measure, contributed to his magnetism in later
life.
Three times a day, as reliable as the old West's pony express
teams, Brunton sat for meditation. And he was a strict vegetarian, for
health, conscience and spiritual refinement reasons. His favorite dishes
were rice-and-curries from India, which as A Secret tells in the opening
chapter Brunton was introduced to by the mysterious "rajah" of London.
Brunton eventually learned to cook curry like a Madras master.
Not
surprisingly, Brunton's vocations orbited around publishing, either
selling or writing. He sold books door-to-door, managed Foyles, then the
largest bookstore in the world, and was half owner of a bookstore near the
British Museum. It was at this bookstore that the turbaned and very urbane
"rajah" - one of Brunton's three gurus - walked in and invited Brunton to
a dinner that would change his life. Brunton never identifies the rajah by
name even in his private journals. Years earlier a charismatic American
painter named Thurston entered the bookshop and also suggested a dinner
engagement. Thurston served as mystic mentor to Brunton for three years.
Brunton wrote of him, "He was a phenomenally gifted clairvoyant and adept
in the better sense who passed through the world quietly, unobserved but
unforgettable by those he helped." Thurston predicted Brunton would
uncover and widely broadcast ancient mysteries. It is the rajah who casts
the first spell of enchantment with India's yogis over Brunton. He even
tells him he will definitely go one day. Brunton then and there is ready
to book ship passage to Bombay. It is years though before he voyages to
India and meets a stone-like yogi, the Shankarachariya, Ramana Maharshi, a
swami who consumes poison and many others. Success, the magazine, got in
the way.
(To be continued in the January 1992
edition).
Article copyright Himalayan
Academy.
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