Ashtavinayaka darshan: Crossing the river to the Siddhivinayaka Temple, second of the eight Ganesha temples; Vighnahar Ganapati is the seventh Ganeshas to be visited along the pilgrimage




A devotee shares his experience and the blessings he received at the eight famed temples near Pune



IN DECEMBER OF 1997, I FOUND MYSELF IN Mihintale, seven miles from Anuradhapura, a site of immense importance to Sri Lankan Buddhism. Wandering near the principle Dagoba, I saw a simple hand-painted sign, pointing down hill behind the main site, which said “Lord Ganesha Grotto.” Despite the fact that I had, until then, considered myself a militant atheist for years, I had always had a fascination with this God whose lovable elephant’s head was perched improbably upon a corpulent human body.

When I entered the grotto, upon sight of the murti I became, for a brief moment, both fully conscious and completely unconscious. It was like being struck by lightning, only completely positive. I do not know how long I spent in that grotto; I only know that I grinningly stumbled my way back up the path and tried to explain to my wife what I had experienced: I had found my chosen Deity. I resolved that upon my return to Europe I would pursue every piece of information I could about Ganesha and bring Him more meaningfully into my life.

The first major publication I obtained was Satguru Sivaya Subramuniyaswami’s Loving Ganesha. I read and re-read this seminal, priceless book countless times. I further developed a considerable library of “Ganapati-alia” and studied many of the major scriptures of Hinduism. I immersed myself not only in the God who revealed Himself to me in that mountain cave in central Sri Lanka, but extended my study to take in Hinduism in general.

It soon became obvious that reading alone was not going to enhance an increasingly spiritual approach to life. All the major Ga­nesha literature spoke of the Ashtavinayaka Yatra, the holiest Ganesha pilgrimage in all of Hinduism. I fully resolved to undertake this pilgrimage.


Vighnahar Ganapati is the seventh Ganeshas to be visited along the pilgrimage

Ashtavinayaka Yatra is Sanskrit for “Eight Vinayaka (i.e., Ganesha) Pilgrimage.” It consists of visiting eight temples surrounding Pune, in western India not far from Mumbai. Even with a car, it requires two or three days of gruelling travel over about 1,000 kilometers to reach the eight villages: Morgaon, Siddhatek, Theur, Lenyadri, Ozar, Ranjangoan, Mahad and Pali. All of the murtis at these temples—except one—is a swayambhu or “self-emanating” murti. That is to say that these murtis were all discovered naturally in the form of Ganesha and were not the product of a sculptor’s work. It is a difficult pilgrimage but, beyond the normal hazards of the local traffic, absent of the dangers of high Himalayan ventures.

In December, 2000, my wife and I set off on this pilgrimage at 7am from Pune. This Maharashtrian city, being centrally located to all the eight temples, is one of the launching points for the pilgrimage. As with the famed six-temple pilgrimage for Lord Murugan in South India, there is a traditional order, though few follow it, as it means backtracking. We did as most pilgrims do and after three hours of rough roads arrived at Sri Oreshwar in the town of Morgaon, which is the first temple of the traditional order. It is considered the holiest and most awakened of the Ashtavinayaka temples. The swayam­bhu murti is lovely, in a sitting posture, facing east with a trunk turning left. Diamonds have been embedded to represent its eyes and navel. As with all the Deities of this pilgrimage, it is covered in a thick coating of sandalwood paste that is re-applied several times a day. This builds up over time and then cracks open every century or so­­—reportedly last in 1788 and 1872—revealing the much smaller, perfectly formed swayambhu murti underneath. The anointing with sandalwood paste then starts all over again. I offered prayers to Lord Ganesha, circum­ambulated the sanctum and broke a coconut, the traditional offering. By comparison to South Indian temples, all those we encountered on the pilgrimage were relatively modest, and this one was vaguely reminiscent of Mogul architecture.

Several more hours on country roads brought us to the banks of the Bhima River, whence we were to board a boat to the opposite shore to reach the village of Siddhatek and the Sri Siddhivinayaka Temple, second in the customary order. You can drive all the way to the temple, but the boat trip is a time-saving, if harrowing, shortcut. The boat was filled with people, animals and motorbikes. If we had been any lower in the water, well, we would have been in the water. But this was business-as-usual and the competent oarsman rowed us across safely.



IN 1998, MY WIFE AND I WERE inspired to undertake the Eight Ganesha Pilgrimage to express our gratitude and appreciation for the many boons that we had received in the previous year. We didn’t quite know what to expect, as there isn’t much available on the subject. Though familiar with the popular pilgrimages of South India, we had never traveled to Maharashtra. We didn’t know anyone there and had no contacts upon which to rely. However, from the moment we began planning our trip, and at each step along the way, every door was open, all obstacles vanished and a helping hand was always outstretched.

Never had I made a pilgrimage where the gentle hand of the inner worlds was so easily felt guiding and arranging events. There was an unusual easiness, a calm and unhurried pace to everything. Feeling Lord Vighneshvara with us allowed a patience with circumstances I had never experienced before. I just knew everything was working out for the best, even when our plans changed unexpectedly.

Although each temple was different in some respects, there was a consistent sweetness when approaching the shrine at each. After prostrating, Vinayaka would appear quickly to my inner vision, smile deeply and graciously welcome us saying, “So glad you came. I’ve been expecting you.”

The boons I received from the pilgrimage have remained clear and vivid even as the days and years drift out of sight. I gained the foundation of knowing that the Lord of Dharma is as ever present as a mother’s love. I learned that patience and affectionate detachment are based on the unshakable belief that all is as it should be. I now have a friend and life companion who is always there ready to help when needed.

It is difficult to talk about experiences of an inner nature like this without using cliches. Many erudite and unfolded souls have come before and covered the ground so thoroughly. Ultimately, it’s not about words. It’s about experience and bringing alive in yourself the knowing that Lord Ganesha is always there, just over my shoulder …. just a thought away.

The small temple is a short walk up a hill. The Ganesha here has His trunk turned to the right, a feature calling for extra care in worship, and as such, this is the one Ashta­vinayaka temple where individuals cannot perform their own pujas. Circumambulation was possible, but I wasn’t prepared for a three-mile walk barefoot around the hill. Blessed by Sri Siddhivinayaka, we made the trip back across the river without mishap, even though our boat was even more packed.

Our third stop—and the last of this first day—was the closest of the Ashtavinayakas to Pune, Sri Chintamani at Theur, the fifth temple. Ganesha here is heart-shaped and decorated with diamonds in His eyes and navel. Chintamani means “Jewel of Consciousness,” and worship of Him is said to free one from all worries and calamities. Indeed, one night not long thereafter my wife Monica muttered in her sleep, “Chintamani is the pilot.” When she awoke I asked her what she had been dreaming. She couldn’t remember, but it seemed so appropriate that this beautiful representation of Sri Ganesha, the remover of obstacles and worries, should be the pilot of one’s destiny. “Chintamani is the pilot” became the catch-phrase of our journey thereafter.


Cave Temple: Sri Girijatmaj is worshiped at the fifth temple, in Lenyadri, located in the eighth of 18 ancient Buddhist caves along a mountain cliff

Following a night in Pune, our first stop the next day was the Sri Mahaganapati Temple in Ranjangaon, the eighth temple. Like most of the temples on the Ashtavinayaka pilgrimage, the present external structure of this temple dates from the heyday of the Peshwa rulers—in the late 18th century. However, stone pillars of the older temple, which are visible in the compound, show that there was a place of worship here at least as early as the 9th or 10th centuries. One of the unifying—and most intriguing—characteristics of all the Ashtavinayaka temples is the fact that no one has a clue how long they’ve been there. The entrance to this shrine is especially large, and the swayambhu murti is most attractive, although local legend maintains that the real murti, consisting of ten trunks and twenty hands, was moved to the cellar at some time in the past due to fear of Muslim invasion.

Sri Vighneshwar Temple at Ozar, the seventh, is 85 kilometers north of Pune. The present temple dates from 1785, and was renovated in 1967. The Deity has emeralds embedded in its eyes and diamonds on its forehead and navel. This is the only Ashta­vinayaka temple to possess a golden dome and pinnacle. Our arrival was particularly auspicious. We entered the sanctum just as worship was in progress; tiny finch-like birds flitted in and out between the sanctum and the outer chamber where the devotees had gathered. It was utter magic and I was completely lost in the moment.

The village of Ozar, a small square just outside the entrance to the temple, was, to my mind, the finest of all the village-based Ashtavinayaka temples—a serene and welcoming place, at least when we were there.


J. J. Gordon, born in 1962, is a Swiss-British citizen with a Doctorate of Music (London) and Ph.D. (Wales). He was a professor of English at the former Schiller University in Leysin, Switzerland. He is also a journalist, composer, broadcaster and actor who has appeared in numerous films, TV shows and stage performances.

This article was first published in the Jan/Feb/Mar, 2002, issue of HINDUISM TODAY.

Then came the second day’s final port of call—the remarkable cave temple at Len­ya­dri, Sri Girijatmaj, the sixth temple. To reach the the entrance, one must climb 307 sheer steps along the cliff face. It is one of 18 formerly Buddhist caves carved deep into the high mountainside. The temple here is exceptional—one large hall carved out of stone leads directly to the sanctum. The swayambhu murti here, like at Siddhatek, emerges directly from the cave wall.

To get to the next Ashtavinayaka temple, Sri Varadvinayaka at Mahad, we had to cross back over the low mountain range that divides the Maharashtrian coast from the inland plain on the third and final pilgrimage day. Sri Varadvinayaka at Mahad, the fourth temple, is the most controversial of the Ashtavinayaka temples for the simple fact that, a few years ago, the trustees decided that the ancient swayambhu murti was too worn to continue using, so they consecrated a carved icon in its place. Some devotees filed a suit against the trustees and, until a court decision is reached, the original Deity sits in front of the sanctum, next to the offering box. I dutifully worshiped both Deities, circumambulated the temple and proceeded to the last of the Ashtavinayaka temples.

The eight Ganeshas pilgrimage: Lord Ganesha as Moreshwar (Morgaon town); Siddhivinayak (Siddhatek); Ballaleshwar (Pali); original Varadvinayak (Mahad); Chintamani (Theur); Girijatmaj (Lenyadri); Vigneshwar (Ozar); and Mahaganapati (Ranjangaon)

Sri Ballaleswar Temple at Pali, the third, is one of the most distant from Pune. It’s the only one of the Ashtavinayaka Temples to be named after the devotee who discovered the swayambhu murti. Some time in antiquity a young boy (“Ballal”) at this site became a devout Ganesha devotee. The swayambhu murti at Pali is one of the most characterful—long and “melting” at the shoulders, it wears a crown not unlike a cap and resides in a tall, stone hall with eight stone pillars. It is said that if you make 21 circumambulations around this temple, your problems will be solved and your desires fulfilled.

As we left the site, it struck me that the pilgrimage was over. We had completed my dream and performed the sacred Ashtavinayaka Yatra. I was consumed with a mixture of elation and sadness and deeply overcome. I wanted to start the whole process over again, but I realized that it was the internalization of my experiences that mattered now. All blessings to Vinayaka for allowing me a safe pilgrimage—and the same to those this article might inspire to do likewise! Our Lord Ganapati as Chintamani is, indeed, the pilot of our lives.

Road map of temple locations around Pune, Maharashtra State, India